Journey Through The Scriptures

Our third and final study of Isaiah’s prophecy begins where the previous study ended: namely, with a prophetic look at the way God would use Cyrus of Persia, a pagan king, to accomplish God’s purposes in freeing His people from captivity in Babylon and judging their oppressors. Indeed, Cyrus’s place in God’s sovereign plan was so extraordinary that he was not only called the Lord’s “shepherd” (44:28), but even His “anointed,” literally “messiah” (45:1). But in the same passage God said of the Persian monarch, “You have not acknowledged me” (v. 5). Cyrus was an unwitting tool in the hand of God, as history makes clear in Cyrus’s own annals as he credited his victory over Babylon to his idols.

We should not be surprised to find mystery in the ways of God. He raises up and brings down those whom He chooses. The remainder of chapter 45 is a statement of God’s uniqueness, power, and glory as the only true God and Creator. But He is not a hidden Deity who refuses to make Himself known to His creatures. He is the “God and Savior of Israel” (45:15) who desires righteousness and salvation to flourish among His people. And because God is righteous and just, He will judge His enemies. What follows in Isaiah 46–47 is a prediction of fearsome judgment on Babylon, accomplished 150 years later in 539 BCE when Cyrus conquered the Babylonian kingdom and issued his decree to allow the Jews to return to Jerusalem and rebuild the Temple.